On the other side of the thalamus is located the pituitary
body, the feminine spiritual organ. It is a small, reddish, ellipsoid
organ in a depression of the sphenoid bone, and is attached to the
brain by a peduncle. It has two lobes, one of yellowish-gray and the
other reddish-gray- color. It secretes a mucous or phlegm, and the
latter substance is what gives it its name. It also receives its secretion
from the Father, the universal ESSE, and the undifferentiated substance
from which all things are brought forth. Flowing into this gland it
becomes magnetic, female, in its quality and action. It is the Mare,
Mary, pure sea or water, the Mother of the Holy Child. The pineal
gland is directly referred to in the Bible as Mount Penial, where
Jacob wrestled with the Angel of the Lord. In Hebrew the word means
"Face of God." It is indeed the face of God. The top of
this gland being the eye. Where can the eye be located save in the
Connected with the pineal gland is a nerve called the "pingala"
in secret writings. This nerve crosses the spinal cord at the base
of the skull, in the medulla oblongata, and follows down the right
side of the spinal cord to its end.
Likewise, connected with the pituitary body, is the nerve Ida, which
crosses the spinal cord at the same place where the Pingala crosses,
follows down the left side of the spinal cord to its base. Here the
two nerves converge into the body through the semi-luna ganglion,
where they merge into the solar plexus.
The divine esse which has been differentiated by entering these two
glands has become Mary and Joseph, the mother and father of the holy
child. This material, this actual substance, enters the solar plexus
where it combines with the Holy Breath and the seed is born-the bread
is made which is intended to be eaten in the "Father's Kingdom."
The first seed is formed in the solar plexus
of every individual, commencing at the age of twelve, which we have
designated as the age of puberty. Thereafter, it is formed every 29½
days, this taking place in each individual at the time of the month
when the moon is in the sign in which the sun was at the birth of
Herod, Pharaoh, the passions, desires and emotions, seek to slay this
Here we will quote the Sanscrit statement in regard to the danger
always present for the seed, child, fruit or fish, as given in Vol.11
of the Secret Doctrine, by H. P.Blavatsky:
"While Vaivasvata was engaged in devotion on the river bank,
a FISH craves his protection from a bigger FISH. He saves it and places
it in a jar (solar plexus) which, growing larger and larger, communicates
to him the news of the forthcoming deluge. (Note gold fish in jar).
"Vaivasvata Manu, the Son of Surya, the Sun, and the Savior of
our race, is connected with the seed of life, both physically and
The significance of the above is apparent
In the Bible we find this statement: "Joseph shall have a double
Joseph was one of the children of Jacob, which means circle"
in Hebrew. His name was afterwards changed to Israel, so that the
sons of Jacob are also the sons of Israel. The signs of the Zodiac
are also referred to as the children of Jacob, and when applied in
physiology, refer to the solar plexus, and the twelve forces centered
there. All the forces which enter the body of man are received in
this part of the body, and are sent out from there. Joseph represents
one of these divisions or centers, and this is one of his portions.
The other is the pineal gland, that also being Joseph.
Thus all the so-called tribes referred to as Gad, Rheuben, Levi, etc.,
etc., refer to the forces operative in the human body, and not to
bodies of people.
We find, then, this seed, fruit, fish, bread and savior, born in the
We, must lift up, save, or raise this seed. "If I be lifted up
I will draw all men unto me."-John 12 :32.
It must be taken into the spinal cord or, in other words, be baptized
of JOHN. It must be anointed with oil.
In the book of Joshua, we find the story of the Ark of the MOST HIGH
GOD) being taken by the Priests of the Twelve Tribes into the Jordan,
and again, in the New Testament we find the identical story in the
baptism of Jesus of John (oil), in the Jordan. The Hebrews told their
story, in the Old Testament, and the Greeks gave theirs in the New
In Joshua's (fish in Hebrew) story we find that he commanded the sun
and moon to stand still, while he slew his enemies. The semi-lunar
ganglion, which is attached to the solar plexus, is identical with
the moon. Nerves from this plexus extend to the lower parts of the
body and, in fact, connect with the organs of generation. No wonder
Joshua commanded these forces to be still so that the seed could pass
into the Jordan in safety. For we find that just below this passageway
into the spinal cord is another, called the "fish-gate,"
which leads directly to the genitals. If the lower desires are not
stilled this seed or fish will be "swallowed," killed by
the generative fish.
When these lower forces are controlled, the High Priests of the body,
the higher forces, are in command, and the seed is taken into the
"At the time of the flood, when the Jordan overflowed its banks"
and "stood up," was the Ark carried into the Jordan. This
proves conclusively the exact location, physiologically, of the entrance
into the spinal cord. For this portion of the cord is the broadest-it
is where it "stands up," or contacts with that part of the
anatomy termed Sodom and Gomorrah.
At the place where the ARK entered the "water," twelve men
were chosen to set up stones, and the Bible tells us that "They
are there to this day." These twelve stones correspond to the
twelve Dorsal vertebrae, to each vertebra of which a nerve is attached
that forms part of the solar plexus. These twelve nerves terminate
in the solar plexus. They are the twelve priests whose services enabled
the Ark to enter the "River of God."
The twelve forces, then, bore this ARK up
out of the water.
They broke down the walls of Jericho and entered the city with the
ARK of the MOST HIGH GOD.
In the New Testament story Jesus was baptized in the Jordan. Then,
when the time came for His crucifixion, He went to the Garden of Gethsemene.
In anatomy this is near the Medulla Oblongata, with the olives on
either side, a physiological fact, as any anatomy proves. There are
two "pyramids," also, at this place.
In anatomy, Golgotha (place of the skull, in Hebrew) is the base of
the skull, where the spinal cord enters the head. At this point is
a double cross made by the Adi, the Pingala and the pneumogastric
nerves. (See colour plates)They are the St. George and St. Andrew
crosses, with the form of a man displayed therein. Many very ancient
Byzantine coins and frescoes show this deeply esoteric symbol. This
same eight-pointed star or combined crosses appears on amulets and
seals of ancient Chaldea, Babylon, Assyria, Persia and India.
Can we any longer doubt that the ancient records told the same story
as is found in our own Scriptures, and that it was all in regard to
one thing, one process, the MASTERY OF THE BODY?
The seed, then, is crucified on the cross, it is raised in power,
for nowhere does the crucifixion mean death.
We "cross" animals to improve the breed, the qualities.
Crossed electric wires produce a more powerful current. By the process
of crossing, or crucifixion, therefore, this seed took on added power,
in fact, received the "illumination," which the seed had
previously asked for "The hour has come. Father, glorify thy
Son that thy Son may glorify thee."
At the moment of glorification or illumination; the seed did not say
"My God, my God, why hast thou forsaken me." It is a gross
mistranslation. It, moreover, is not at all in keeping with the tenor
of the request, just previous to passing onto the cross. The correct
translation of this exclamation is "My God, my God, how thou
dost glorify me." Does not this seem more in keeping with the
calm and earnest request "Father, the hour has come, glorify
thy Son that thy Son may glorify thee?"
Read John and note glory and glorify. John, or Ioannes, is ointment,
or oil, here personified.
Glorify means to illuminate-to give light-glow ray. The passing of
the seed over the crossed nerves, and its passage into the pineal
gland does, in very truth, cause the illumination-the flash of light,
the raising or illumination of consciousness of the individual in
which this process is allowed to take place. For it is man that prevents
After the crucifixion Joseph claims the "body"
of Jesus, and he takes it into his own tomb, where no man had ever
been laid. This Joseph is the same Joseph-the father of Jesus, the
pineal gland, for no other man, no seed had been absorbed by the gland
previously, for this is the first seed that has been saved. In other
words, the Son returns to the Father, the seed returns to its source.
The Father/Mother and the Son have become ONE.
No other explanation save a physiological one can make clear this
statement of Jesus. "And greater things than I do, ye shall do,
for I go unto my Father." The first seed that has been saved
apparently makes this statement. When the first seed is saved, the
entire body is changed. It vibrates at a higher rate, the fluids are
purer. In 29½ days another seed is born, and the material from
which this seed is formed is of a more refined substance, of greater
power. Therefore, when it is crucified, is it not of greater power
than the first seed? The third seed will also have been raised to
the third power, and so on.
The raising or saving of each seed changes
the entire body. Paul says, "Ye are
transformed by the renewing of your minds."
The mind, the brain, is indeed renewed by each seed that is
carried into the pineal gland, with the accompanying oil.
The question is HOW MANY SAVE THEIR SEED?
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